Equivalent to Sanskrit jhana and dhyāna. This experience was originally divided into four states: The mystic with his mind free from sensuous and worldly ideas, concentrates his thoughts on some special subjects such as the impermanence or mayavi character of all exterior things; uplifted above attention to externals and ordinary reasoning he experiences keen joy and quiet is both of body and mind; the bliss passes away and he becomes suffused with a sense of inner completeness, in its higher stages approaching cosmic ranges; he becomes aware permanently of purest lucidity of intellect and perfect equanimity, while his consciousness realizes wisdom.
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